God speed the … My crime is that I will not go with the multitude to do evil. . February 12, 2021. Liberty for each, for all, forever! VI. The positive good speech of February 6, 1837, is vintage Calhoun, an exercise of his conception of the proper role of a statesmen placed in the highest deliberative body of the Union. What right have I to be free, that another man cannot prove himself to possess by nature? These pro-slavery theorists championed a class-sensitive view of American antebellum society. Ironically, scientists believe homo sapiens are the same race […] These are solemn times. Speech on Racism Racism is the discrimination of people of a different race, according to many dictionary definitions. Hence, I am an abolitionist. Before the Civil War, pro-slavery legislators attempted to squelch anti-slavery speech and writing through gag rules and other anti-First Amendment measures. In all social systems there must be a class to do the menial duties, to perform the drudgery of life. All these she is ready to discard for the Union. It is as primal as procreation. Racism is a scourge in any society. Artistic depictions by pro-slavery propagandists (Clicking images will redirect to a higher quality version) Global hunger is likely to occur when there is an insufficient supply of food worldwide. Description of the Problem ……………………………………………… 4 These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Argument -... Let us write or edit the essay on your topic. It is not a practice or custom that is new, but has been practiced for centuries. A collection of pro-slavery propaganda. Civil Rights and Conflict in the United States: Selected Speeches (Lit2Go Edition). The abolitionism which I advocate is as absolute as the law of God, and as unyielding as his throne. Actually, the … Also you In 1837, John C. Calhoun gave a speech in the U.S. Senate advocating the “positive good” theory of slavery, declaring that slavery was, “instead of an evil, a good—a positive good.” I wrote you about my disgust at reading the Reunion speeches: It has since been increased by reading Christians report. "The 'Mudsill' Theory," by James Henry Hammond Speech to the U.S. Senate, March 4, 1858. Hence, I cannot but regard oppression in every form and most of all, that which turns a man into a thing with indignation and abhorrence. Whatever sanctions his doom must be pronounced accursed. My singularity is that when I say that freedom is of God and slavery is of the devil, I mean just what I say. II. William Lloyd Garrison, ""No Compromise with the Evil of Slavery", Speech, 1854," Civil Rights and Conflict in the United States: Selected Speeches, Lit2Go Edition, (1854), accessed February 23, 2021, https://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/. This Website is owned and operated by Studentshare Ltd (HE364715) , having its registered office at Aglantzias , 21, COMPLEX 21B, Floor 2, Flat/Office 1, Aglantzia , Cyprus. Furthermore in 1837, John C. Calhoun gave a speech promoting the “positive good” outcomes of slavery while also declaring slavery was “instead of an evil, a good – a positive good” (“The Pro-slavery Argument”). Under the terms of the Kansas-Nebraska Act, two new territoriesKansas and Nebraskawould be allowed into the Union and each territorys citizens would be given the power to determine whether slavery would be allowed within the territorys borders. (Harlander, 2002) Since then, the promotion of genetically modified food has been widely accepted throughout the United States. Pro-Slavery Propaganda. If, practically falsifying its heaven-attested principles, this nation denounces me for refusing to imitate its example, then, adhering all the more tenaciously to those principles, I will not cease to rebuke it for its guilty inconsistency. Mine is the opposite creed, which teaches that encroachments must be met at the beginning, and that those who act on the opposite principle are prepared to become slaves. That role was to look beyond the present clamour and clatter of routine politics and discern the deeper forces at work and what present choices and trends meant for the future. Living or dying, defeated or victorious, be it ours to exclaim, "No compromise with slavery! But, in that case, away with the horrible incongruity of giving them oral instruction, of teaching them the catechism, of recognizing them as suitably qualified to be members of Christian churches, of extending to them the ordinance of baptism, and admitting them to the communion table, and enumerating many of them as belonging to the household of faith! “The Bible is a pro-slavery Bible, and God is a pro-slavery God, notwithstanding all you say to the contrary. Recommended Solutions and Its Justification ……………………….. 5 2 Frederick Douglass, Frederick Douglass: Selected Speeches and Writings, ed., Philip S. Foner (Chicago: Chicago Review 1. The famous Mudsill Speech (1858) of James Henry Hammond and John C. Calhoun 's Speech to the U.S. Senate (1837) articulated the pro-slavery political argument during the period at which the ideology was at its most mature (late 1830s – early 1860s). Our website is a unique platform where students can share their papers in a matter of giving an example of the work to be done. This document was downloaded from Lit2Go, a free online collection of stories and poems in Mp3 (audiobook) format published by the Florida Center for Instructional Technology. In the mindset of proslavery men, therefore, slavery protected the common good of slaves, masters, and society as a whole. But, if they are men; if they are to run the same career of immortality with ourselves; if the same law of God is over them as over all others; if they have souls to be saved or lost; if Jesus included them among those for whom he laid down his life; if Christ is within many of them "the hope of glory"; then, when I claim for them all that we claim for ourselves, because we are created in the image of God, I am guilty of no extravagance, but am bound, by every principle of honor, by all the claims of human nature, by obedience to Almighty God, to "remember them that are in bonds as bound with them," and to demand their immediate and unconditional emancipation. Cotton is King, and Pro-Slavery Arguments by E.N. If the slaves are not men; if they do not possess human instincts, passions, faculties, and powers; if they are below accountability, and devoid of reason; if for them there is no hope of immortality, no God, no heaven, no hell; if, in short, they are what the slave code declares them to be, rightly "deemed, sold, taken, reputed and adjudged in law to be chattels personal in the hands of their owners and possessors, and their executors, administrators and assigns, to all intents, constructions, and purposes whatsoever"; then, undeniably, I am mad, and can no longer discriminate between a man and a beast. IV. The law that makes him a chattel is to be trampled underfoot; the compact that is formed at his expense, and cemented with his blood, is null and void; the church that consents to his enslavement is horribly atheistical; the religion that receives to its communion the enslaver is the embodiment of all criminality. Man above all institutions! Let me define my positions, and at the same time challenge anyone to show wherein they are untenable. They who desire me to be dumb on the subject of slavery, unless I will open my mouth in its defense, ask me to give the lie to my professions, to degrade my manhood, and to stain my soul. The supremacy of God over the whole earth!". "No Compromise with the Evil of Slavery", Speech, 1854. And who am I but a man? Conclusion …………………………………………………………………. He says slavery was "a patriarchal" institution – So were polygamy & circumcision. In a speech before the Scottish Anti-Slavery Society in Glasgow, Scotland on March 26, 1860, Frederick Douglass outlines his views on the American Constitution. My fanaticism is that I insist on the American people abolishing slavery or ceasing to prate of the rights of man. I am a believer in that portion of the Declaration of American Independence in which it is set forth, as among self-evident truths, "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness." February 23, 2021. 7 - 8 Not to cherish these feelings would be recreancy to principle. According to Christian the Virginia people were the abolitionists & the Northern people were pro-slavery. I do not know how to worship God and Mammon at the same time. “The arm of the Lord is not shortened,” and the doom of slavery is certain. Civil Rights and Conflict in the United States: Selected Speeches. This instinct of subjugating others is primal and it then follows that man cannot be blamed for what comes so naturally to him, it is not forced, it is just the way he is. Let them be no more included in our religious sympathies or denominational statistics than are the dogs in our streets, the swine in our pens, or the utensils in our dwellings. should remember, that this work was alredy submitted once by a student who originally wrote it. Lit2Go: Civil Rights and Conflict in the United States: Selected Speeches, "No Compromise with the Evil of Slavery", Speech, 1854, https://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/, Civil Rights and Conflict in the United States: Selected Speeches, Florida Center for Instructional Technology. During the course of his career, he reversed his stand as a nationalist and advocated states’ rights as a means of preserving slavery in the South. You find papers matching your topic, you may not submit downloaded papers as your own translation... 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